emberleo: A circular knotwork phoenix (phoenix)
I have heard an argument that goes something like this:

"Stop complaining that women are under attack just because a bunch of clinics are being shut down in Texas. The women in Texas still have CHOICES to get their care elsewhere, or even out of state. I have been through hell and have made lots of excruciatingly hard CHOICES, you have nothing to complain about!"

There are SO many problems with the argument above, and especially in this context, that it actually woke my brain up 2 hours early this morning because I couldn't just let it go, so y'all get me ranting on (hopefully artfully) for many paragraphs just to shut my damned brain up about it. Lucky you!

First of all, Misery Poker is a problem in its own right )

Now a few notes about the problems in this context:

The context being reproductive rights and healthcare for women, especially poor women, in Texas and elsewhere )

I could go on for pages about this, but other people have already done so in far better detail than I ever could, so I'll stop there. The real point of this particular rant was all up in the first section: The fact that one person's life has been very hard does not excuse other people's lives being made unnecessarily harder, it does not render their arguments invalid, and it definitely doesn't make silencing their protests appropriate.

Whew! Now maybe my brain can shut up for a while!

-E-
emberleo: A forked crossroads symbol with the letters A M U H (umbanda)
Every year for longer than I've been attending PantheaCon, the American Magic Umbanda House has put on a Devotional ritual for Pomba Gira. The last several years, I have been the lead singer for that event.

I have received quite a few compliments on my singing, for which I am deeply grateful. Every year I have been involved in the music we have worked very hard to make it the best we can for that year, and even better the next, so I am grateful when feedback reaches me that tells me we are succeeding, or how to succeed even more.

For a few years before I took up the singing, I helped coordinate the event and ward the ritual. We made many adjustments, some subtle, some blatant, to the balance of the ritual structure in order to better serve the needs of everyone involved. I don't think people realize how much we take to heart the critique we receive both directly and indirectly. We search for reviews of the Devotional and look at what people liked and didn't like, and more importantly, why they did or didn't like it.

We have put a lot of work into making the ritual structure more supportive for the inexperienced, while still being a positive, exciting experience for those who return each year to dance with us, and of course a pleasing offering for Pomba Gira Herself.

There are a few complaints I hear every time, and I want to address them now.

Why is the music so repetitive? )

Why are the lights so bright? )

Why are cameras not permitted? )

Why are alcohol and other intoxicating substances not permitted? )

Why is ID required? )

Seriously.

Yes, some of our rules are more strict than may seem necessary in any given moment. We need rules that we can apply safely regardless of the context in which they arise. It might be safe to dim the lights for you, and let you and your friends photograph only each other. You might only be a little buzzed. Maybe you're obviously of age.

It's not just about you.

It is NOT safe to dim the lights for the newbie soft head who has never attended before or to allow cameras in the hands of those who won't respect privacy. Not everyone is obvious when they're too compromised to be safe in a trance ritual. It's not up to our warders to determine the individual experience level and ethical basis for each attendee.

I don't think due caution is too much to ask for a couple hours once a year, for the mutual benefit of all.

Onward!

Can I have a necklace? )

Got a question about the AMUH Pomba Gira Devotional at PantheaCon? Ask, and I'll see what I can do to answer you.

--Ember--
emberleo: A circular knotwork phoenix (phoenix)
To Whom It May Concern,

I am Vanatru. I am Clergy. I run the Vanic Conspiracy. I love and care for my congregation as dear friends and family. I love and honor the Vanir as dear friends and family. I love and respect the Landwights and Ancstors as dear friends and family. That is the nature of my way.

I am Heathen. I'm in Hrafnar. I work with and love Diana Paxson as my Gythia, and her folk as my folk.

I am a Seidhkona. I am in Seidhjallr, and have recently hived off a new group for my own area to explore Seidh and Galdr and whatever other forms of Northern magic call to us on our own terms.

I'm a spirit worker. I happily associate with Raven Kaldera and many of his friends, including quite a few Lokeans and other Rokkatruar. I get along just fine with Loki. Tricksters respect people who don't run away from Them.

I'm also a headwashed and necklaced Loa child in the American Magic Umbanda House, where I am the Lead Singer, and Little Mother (In Training).*

In all these things, I honor my ancestors. Honoring my Ancestors includes honoring the Celtic powers.

The more I walk my path, the more I find everything falls into place, leading me ever onward. My path is singular and clear. If you find my religion confusing, you should see what it does to my love life sometime - but that's none of your business.

I have friends from many different traditions and I respect and honor their ways, whether I join in their practice or not, in the moment or in the long run. I would be a fool to deny their truths, for it is readily evident that their ways work just as well as mine, and the messages they bring me confirm and support the messages my own ways bring me.

Being a scholar of religion means studying every kind of religion I can find, at least a little. Being a counselor of humans means understanding the many forms of human experience, finding both what unifies us and what makes each of us unique. Being a priestess to the gods means listening to what They ask of me regardless of bullshit human politics.

This IS my path, and I AM sticking to it. And you know what? If you don't LIKE all that about me, you can FUCK RIGHT OFF.

I am Ember

If you are good to me
I will glow for you
I will warm you
I will light your way

If you fuck with me
I will burn you

--Ember--

* As of August 2012 I've stepped up to Alumni in AMUH, and am thus no longer Little Mother (in training), or the primary Lead Singer. As of March 2013 I am released from AMUH and am thus no longer a member.
emberleo: A rabbit with antlers eating blackberries (Default)
So, this will not seem terribly significant to many of you, I'm sure, but it's something I've wrestled with, so it counts as a kind of epiphany to finally put a finger on it this way:

Worship is not an expression of subservience. Worship is an expression of Love. More to the point, Worship is any expression of love.

It happens that Service is a major category for expressions of Love. It happens that Gifts are as well. These seem to be the two most commonly cited forms of Worship. But Verbal Affirmation, Physical Affection, and Time Spent are all expressions of love as well. And to me, a Desire to Know is the essence of Love itself - so anything that qualifies as expressing a desire to get to know me better registers as an expression of love.

Love Languages == Forms of Worship.

Rambling on about an interesting result of this thought )

--Ember--

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emberleo: A rabbit with antlers eating blackberries (Default)
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